In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.
In some ways, [the student ...
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For example, when my father was able to buy a secondhand car in the late 1930s, and he took us to the countryside for a weekend, if we looked for a motel to stay in we had to see if it said "restricted" on it. "Restricted" meant no Jews.
My own concern is primarily the terror and violence carried out by my own state... It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.
Bohemian Grove seems to be a kind of frat house affair. Bilderberg [philosophy] may be marginally more serious. The CFR is transparent. You can read their publications. In the 18th century it perhaps made some sense to conjure up the Illuminati and Masons. Not since.
There's one white powder which is by far the most lethal known, it's called sugar. . . . The Caribbean back in the 18th century was a soft drug producer: sugar, rum, tobacco, chocolate. And in order to do it, they had to enslave Africans.
I had two spinster aunts who were seamstresses, and of course unemployed in the 1930s, but the union gave them a life. They had a couple of weeks in the country for a union installation and they had educational programs and all sorts of things. There was a life, you know, a real community.